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✦إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَىاعمال کا دارومدار نیتوں پر ہے، اور ہر شخص کے لیے وہی ہے جس کی اُس نے نیت کی۔Actions are judged only by intentions, and every person shall have only that which he intended.— Rasul Allah Muhammad (ﷺ)[Sahih al-Bukhari, Hadith 1]•✦طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍعلم کا حاصل کرنا ہر مسلمان پر فرض ہے۔Seeking knowledge is an obligation upon every Muslim.— Rasul Allah Muhammad (ﷺ)[Sunan Ibn Majah 224; al-Kafi 1/30]•✦قِيمَةُ كُلِّ امْرِئٍ مَا يُحْسِنُهُہر انسان کی قیمت وہ ہے جو وہ اچھا کر سکتا ہے۔The worth of every person is measured by what he does well.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 81]•✦اَلنَّاسُ صِنْفَانِ: إِمَّا أَخٌ لَكَ فِي الدِّينِ، أَوْ نَظِيرٌ لَكَ فِي الْخَلْقِلوگ دو قسم کے ہیں: یا تمہارے دینی بھائی ہیں، یا خلقت میں تمہارے جیسے انسان۔People are of two kinds: either your brother in faith, or your equal in humanity.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Letter 53 (to Malik al-Ashtar)]•✦لَا تَكُنْ عَبْدَ غَيْرِكَ وَقَدْ جَعَلَكَ اللّٰهُ حُرًّاکسی اور کے غلام نہ بنو جبکہ اللہ نے تمہیں آزاد پیدا کیا ہے۔Do not be the slave of another when Allah has created you free.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Letter 31]•✦اَلصَّبْرُ مِنَ الْإِيمَانِ بِمَنْزِلَةِ الرَّأْسِ مِنَ الْجَسَدِ، وَلَا خَيْرَ فِي جَسَدٍ لَا رَأْسَ مَعَهُصبر کی ایمان میں وہی حیثیت ہے جو جسم میں سر کی ہے؛ جس جسم کا سر نہ ہو اُس میں کوئی بھلائی نہیں۔Patience is to faith what the head is to the body; there is no good in a body without a head.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 82]•✦اَلْعَالِمُ حَيٌّ وَإِنْ كَانَ مَيِّتًا، وَالْجَاهِلُ مَيِّتٌ وَإِنْ كَانَ حَيًّاعالم زندہ ہے اگرچہ مر جائے، اور جاہل مردہ ہے اگرچہ زندہ ہو۔The scholar lives even though he is dead, and the ignorant is dead even though he is alive.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 147]•
✦إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَىاعمال کا دارومدار نیتوں پر ہے، اور ہر شخص کے لیے وہی ہے جس کی اُس نے نیت کی۔Actions are judged only by intentions, and every person shall have only that which he intended.— Rasul Allah Muhammad (ﷺ)[Sahih al-Bukhari, Hadith 1]•✦طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍعلم کا حاصل کرنا ہر مسلمان پر فرض ہے۔Seeking knowledge is an obligation upon every Muslim.— Rasul Allah Muhammad (ﷺ)[Sunan Ibn Majah 224; al-Kafi 1/30]•✦قِيمَةُ كُلِّ امْرِئٍ مَا يُحْسِنُهُہر انسان کی قیمت وہ ہے جو وہ اچھا کر سکتا ہے۔The worth of every person is measured by what he does well.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 81]•✦اَلنَّاسُ صِنْفَانِ: إِمَّا أَخٌ لَكَ فِي الدِّينِ، أَوْ نَظِيرٌ لَكَ فِي الْخَلْقِلوگ دو قسم کے ہیں: یا تمہارے دینی بھائی ہیں، یا خلقت میں تمہارے جیسے انسان۔People are of two kinds: either your brother in faith, or your equal in humanity.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Letter 53 (to Malik al-Ashtar)]•✦لَا تَكُنْ عَبْدَ غَيْرِكَ وَقَدْ جَعَلَكَ اللّٰهُ حُرًّاکسی اور کے غلام نہ بنو جبکہ اللہ نے تمہیں آزاد پیدا کیا ہے۔Do not be the slave of another when Allah has created you free.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Letter 31]•✦اَلصَّبْرُ مِنَ الْإِيمَانِ بِمَنْزِلَةِ الرَّأْسِ مِنَ الْجَسَدِ، وَلَا خَيْرَ فِي جَسَدٍ لَا رَأْسَ مَعَهُصبر کی ایمان میں وہی حیثیت ہے جو جسم میں سر کی ہے؛ جس جسم کا سر نہ ہو اُس میں کوئی بھلائی نہیں۔Patience is to faith what the head is to the body; there is no good in a body without a head.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 82]•✦اَلْعَالِمُ حَيٌّ وَإِنْ كَانَ مَيِّتًا، وَالْجَاهِلُ مَيِّتٌ وَإِنْ كَانَ حَيًّاعالم زندہ ہے اگرچہ مر جائے، اور جاہل مردہ ہے اگرچہ زندہ ہو۔The scholar lives even though he is dead, and the ignorant is dead even though he is alive.— Imam Ali ibn Abi Talib (a.s)[Nahj al-Balagha, Hikmah 147]•
Completing the Qur'an: the thirty juz and how to finish without burning out
A khatam is one complete reading of the Qur'an from al-Fatiha to al-Nas. The division into thirty parts (juz) is not part of the revelation itself but a practical arrangement adopted early in Islamic history so that a reader can finish in a month — the reason it fits so naturally with Ramadan. This tracker records which parts you have completed; the notes below explain how to read them well.
How the Qur'an is divided
The text contains 114 surahs and is commonly divided into 30 juz, each juz into two hizb, and each hizb into four quarters. Copies printed in the Madani script place each juz on exactly twenty pages, which is why teachers recommend twenty pages a day for a monthly khatam, or four pages after each of the five daily prayers.
Pace recommended by the scholars
The Prophet advised 'Abd Allah ibn 'Amr not to complete the Qur'an in fewer than three days, because a faster reading prevents understanding — a narration in Sahih al-Bukhari and Sunan Abi Dawud. Shia sources in al-Kafi likewise emphasise measured recitation with reflection. The Qur'an describes its own delivery as tartil, unhurried and distinct (al-Muzzammil 73:4). A slower monthly reading with comprehension outweighs a hurried weekly one.
Reading with meaning
Pair each day's portion with a translation in a language you think in, and with a short commentary — Tafsir al-Jalalayn for a concise Sunni reading, Tafsir al-Mizan for a detailed Shia philosophical treatment. Mark two or three verses each day that speak to your own situation and return to them in your supplications. This turns a reading routine into a formation of character.
Ramadan and the annual review
The Prophet reviewed the Qur'an with the angel Jibril once each Ramadan, and twice in the final year of his life, as recorded in the Sahih collections. Muslims of every school follow that precedent by completing at least one khatam in Ramadan, many through the tarawih or nightly prayers. Outside Ramadan, a steady juz every few days keeps the connection alive.
For those still learning to read Arabic
Reading slowly with difficulty carries a double reward according to a narration in Sahih Muslim: one for the recitation and one for the effort. Beginners should keep the pace honest, work with a teacher on the letters, and read the translation fully even when the Arabic is still slow.
Frequently asked questions
Is finishing the Qur'an in a month obligatory?
No. There is no obligation to complete the Qur'an in any fixed period. It is a strongly encouraged voluntary practice in all schools.
Can I count listening to a recitation as reading?
Listening attentively is itself an act of worship commanded in al-A'raf 7:204 and carries great reward, but scholars distinguish it from personal recitation. Many readers combine both: listen first, then read the same portion.
What is said on completing the Qur'an?
There is no single obligatory formula. The widely practised du'a al-khatm, gathering thanks and a request for the Qur'an to intercede for the reader, is recommended in both Sunni and Shia devotional literature.
Written and reviewed by the editorial team of Imam Mahdi Civilizition. Where the schools of Islamic law differ, the positions of the Hanafi, Maliki, Shafi'i, Hanbali and Ja'fari schools are presented side by side. For a binding ruling in your own circumstances, consult a qualified scholar of the school you follow.
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