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5 AH / 627 CE · Al-Muraysi' Spring, near Qudayd, Hijaz

Expedition of Banu al-Mustaliq (Battle of al-Muraysi')

غزوة بني المصطلق (المريسيع)

غزوۂ بنی مصطلق (مریسیع)

Field atlas · Terrain

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Educational geographic reconstruction. Marker positions and terrain are schematic, not surveyed battle coordinates.

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Historical overview

The Expedition of Banu al-Mustaliq took place in 5 AH (627 CE) at the spring of al-Muraysi' near Qudayd. Prophet Muhammad received intelligence that al-Harith ibn Abi Dirar, chief of the Banu al-Mustaliq tribe, was gathering forces and procuring weapons to attack Medina. The Muslim army executed a rapid pre-emptive march, surprising the Banu al-Mustaliq camped near their water source. After refusing an initial invitation to submit peacefully, a brief battle ensued with arrow volleys followed by a swift Muslim charge. The Banu al-Mustaliq forces were quickly defeated, resulting in numerous captives including Juwayriyah bint al-Harith, who subsequently married the Prophet, leading to the release of all captives and a lasting alliance. The return journey was also notable for historical incidents including the slander against Aisha (Hadith al-Ifk) and the revealing of Surah al-Munafiqun following a dispute at the well.

Historical context and how to read this record

This record presents Expedition of Banu al-Mustaliq (Battle of al-Muraysi'), dated in the archive as 5 AH / 627 CE and associated with Al-Muraysi' Spring, near Qudayd, Hijaz. The date, place, summary, named groups, terrain features, and references shown here come from the bundled or published event record. They provide a concise entry point for study, while the linked source notes remain the place to check what each historical or religious text actually reports. A label in the archive is not, by itself, proof that every chronology, number, or interpretation is agreed across historians.

The timeline on this page is deliberately limited to information attached to the record: its displayed event date and era, its named location, and the geographic markers that the map author normalized for the scene. These map markers are not a minute-by-minute sequence of movements. They do not claim to reconstruct every decision, speech, or formation. Where historians preserve differing accounts, the distinction matters: a conventional date can help readers orient themselves, but a date recorded in a database should not be mistaken for a universally settled day or for a primary-source quotation.

The terrain is a deterministic educational model. A shared height function keeps water, formations, landmarks, and ground visually aligned; the normalized coordinates make the same record render consistently when the optional cloud archive is unavailable. This approach supports comparison of broad relationships—such as a camp in relation to a water feature, a fortified settlement against a highland, or a route beside a valley—without presenting synthetic elevation as archaeological survey data. Lighting, camera angle, and visual scale are choices for legibility, not evidence about the historical scene.

Read the forces and commanders panel as a record of the labels supplied for this map, not as an independently verified census. Estimates in classical narratives can differ because authors preserve separate transmissions, use rounded totals, or describe groups in different ways. This page keeps uncertainty notes attached to the relevant record when they are available. A missing strength estimate means the archive does not make one here; it should not be filled by inference from the size of a marker or from the appearance of the 3D scene.

The source dossier names the references bundled with this event, including Qur’anic passages or classical works where supplied. Numbering, chapter divisions, translations, and pagination can vary by edition, so a careful citation should identify the edition and translator consulted. A source title in the list is a research lead, not a claim that the entire event is established by that work alone. Compare the passages in context, separate a source’s wording from later commentary, and consult qualified scholarship when a question concerns creed, law, or a contested historical conclusion.

For an efficient study sequence, begin with the short overview, note the event date and place, then select each geographic marker in the dual reader. The camera will move to the schematic coordinate while the corresponding source note is brought into view. Next compare the land and water features, read any force labels and their uncertainty notes, and return to the source dossier before drawing conclusions. This order helps distinguish what the archive records, what the visualization illustrates, and what a reader may need to verify in a primary edition. The purpose is source-aware orientation and respectful learning, not a substitute for historical fieldwork or a scholar’s judgment.

Record timeline and tactical markers

  1. Archive date: 2026-10-03 · 5 AH / 627 CE
  2. Recorded setting: Al-Muraysi' Spring, near Qudayd, Hijaz
  3. Map feature 1: Arid coastal Tihama plain
  4. Map feature 2: Low sandy hills flanking the valley
  5. Map feature 3: Wadi Qudayd depression
  6. Map feature 4: Muraysi' natural water source
  7. Schematic marker 1: Muslim Forces · Prophet Muhammad (PBUH) · approx. 700-1000 warriors, 30 cavalry
  8. Schematic marker 2: Banu al-Mustaliq Encampment · Al-Harith ibn Abi Dirar · approx. 500-700 tribal warriors

Marker ordering is a reading aid, not a chronological claim about the event.

Forces and commanders

  • Muslim Forces — Prophet Muhammad (PBUH) (approx. 700-1000 warriors, 30 cavalry)
  • Banu al-Mustaliq Encampment — Al-Harith ibn Abi Dirar (approx. 500-700 tribal warriors)

Geography: water and landscape

  • Well of al-Muraysi' (well)
  • Muraysi' Spring Marsh (oasis)
  • Arid coastal Tihama plain
  • Low sandy hills flanking the valley
  • Wadi Qudayd depression
  • Muraysi' natural water source

Sources

  • Tarikh al-Tabari, Vol. 8 (The Events of 5 AH)
  • Sirat Ibn Hisham, Vol. 2 (Ghazwat Bani al-Mustaliq)
  • Kitab al-Maghazi by al-Waqidi, Vol. 1
  • Bihar al-Anwar by Majlisi, Vol. 20

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