Journey of Husayn from Kufa to Karbala, 61 AH
رحلة حُسَيْن من كُوفَة إلى كَرْبَـة في 61 هـ
حُسین کی کوفہ سے کربہ تک کی سفر، 61 ایہ
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58 local-first recordsHistorical overview
In 61 AH (680 CE), Husayn ibn Ali, a grandson of the Prophet Muhammad, departed from the city of Kufa with a small but determined following. They marched eastward across the plains of central Iraq, seeking to confront the newly established Umayyad regime and its appointed governor, al-Hurr ibn Yazid. The journey spanned roughly 200 km, crossing the Euphrates River near its source and passing through sparsely populated desert areas. Husayn’s group was vastly outnumbered by the Umayyad forces that awaited them in the town of Karbala. The march represented a defiant stand against perceived tyranny and cemented Husayn’s role as a martyr, whose legacy profoundly influenced Islamic political thought and the Shia tradition. The event is one of the most pivotal in Islamic history, marking a decisive rupture between the early Muslim community and the Umayyad Caliphate.
Historical context and how to read this record
This record presents Journey of Husayn from Kufa to Karbala, 61 AH, dated in the archive as 61 AH / 680 CE and associated with Karbala. The date, place, summary, named groups, terrain features, and references shown here come from the bundled or published event record. They provide a concise entry point for study, while the linked source notes remain the place to check what each historical or religious text actually reports. A label in the archive is not, by itself, proof that every chronology, number, or interpretation is agreed across historians.
The timeline on this page is deliberately limited to information attached to the record: its displayed event date and era, its named location, and the geographic markers that the map author normalized for the scene. These map markers are not a minute-by-minute sequence of movements. They do not claim to reconstruct every decision, speech, or formation. Where historians preserve differing accounts, the distinction matters: a conventional date can help readers orient themselves, but a date recorded in a database should not be mistaken for a universally settled day or for a primary-source quotation.
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Read the forces and commanders panel as a record of the labels supplied for this map, not as an independently verified census. Estimates in classical narratives can differ because authors preserve separate transmissions, use rounded totals, or describe groups in different ways. This page keeps uncertainty notes attached to the relevant record when they are available. A missing strength estimate means the archive does not make one here; it should not be filled by inference from the size of a marker or from the appearance of the 3D scene.
The source dossier names the references bundled with this event, including Qur’anic passages or classical works where supplied. Numbering, chapter divisions, translations, and pagination can vary by edition, so a careful citation should identify the edition and translator consulted. A source title in the list is a research lead, not a claim that the entire event is established by that work alone. Compare the passages in context, separate a source’s wording from later commentary, and consult qualified scholarship when a question concerns creed, law, or a contested historical conclusion.
For an efficient study sequence, begin with the short overview, note the event date and place, then select each geographic marker in the dual reader. The camera will move to the schematic coordinate while the corresponding source note is brought into view. Next compare the land and water features, read any force labels and their uncertainty notes, and return to the source dossier before drawing conclusions. This order helps distinguish what the archive records, what the visualization illustrates, and what a reader may need to verify in a primary edition. The purpose is source-aware orientation and respectful learning, not a substitute for historical fieldwork or a scholar’s judgment.
Record timeline and tactical markers
- Archive date: 2026-10-05 · 61 AH / 680 CE
- Recorded setting: Karbala
- Map feature 1: Euphrates River
- Map feature 2: Kufa City
- Map feature 3: Karbala Plains
- Map feature 4: Al-Qada'ah Well
- Schematic marker 1: Husayn's forces · Husayn ibn Ali · ≈ 72
- Schematic marker 2: Yazid's Forces · Al-Hurr ibn Yazid · ≈ 10,000
Marker ordering is a reading aid, not a chronological claim about the event.
Forces and commanders
- Husayn's forces — Husayn ibn Ali (≈ 72)
- Yazid's Forces — Al-Hurr ibn Yazid (≈ 10,000)
Geography: water and landscape
- Euphrates (river)
- Al-Qada'ah Well (well)
- Euphrates River
- Kufa City
- Karbala Plains
- Al-Qada'ah Well
The caravan route: Makkah to Karbala
| Station | Event | ≈ km from Makkah |
|---|---|---|
| Makkah | Departure, 8 Dhul-Hijjah 60 AH | 0 |
| Al-Sifah | Meeting with the poet Farazdaq | 30 |
| Dhat Irq | Miqat of the Iraqi pilgrims | 95 |
| Al-Hajir | Letter sent with Qays ibn Mushir | 450 |
| Zarud | News of Muslim ibn Aqil's martyrdom | 900 |
| Sharaf | Encounter with Hurr's cavalry | 1150 |
| Udhayb al-Hijanat | Route turned away from Kufa | 1250 |
| Karbala | Arrival, 2 Muharram 61 AH | 1400 |
Distances: Najaf, Kufa, Karbala and Samarra
| From | To | ≈ km |
|---|---|---|
| Najaf | Kufa | 10 |
| Najaf | Karbala (road) | 80 |
| Najaf | Karbala (Arbaeen walk) | 85 |
| Kufa | Karbala | 75 |
| Karbala | Samarra | 190 |
| Karbala | Baghdad (Kadhimiya) | 105 |
Distances are approximate and given for orientation.
Sources
- Tabari, Book 30, Chapter 10
- Ibn Hisham, 68
- Ibn Athir, 29, 70