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3 AH / 625 CE · Hamra al-Asad, South of Medina, Hijaz

Expedition of Hamra al-Asad

غزوة حمراء الأسد

غزوہ حمراء الاسد

Field atlas · Terrain

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Educational geographic reconstruction. Marker positions and terrain are schematic, not surveyed battle coordinates.

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58 local-first records

Historical overview

The Expedition of Hamra al-Asad took place in Shawwal 3 AH (March 625 CE), immediately following the Battle of Uhud. Prophet Muhammad ordered the Muslim fighters—specifically only those who had fought at Uhud, despite many being severely wounded—to assemble and pursue the Meccan forces. The strategic goal was to prevent Abu Sufyan from returning to launch a direct assault on Medina and to demonstrate that the Muslim army remained resilient and undefeated in spirit. The Muslim force marched approximately eight miles south of Medina to Hamra al-Asad and established camp. To project overwhelming strength, the Prophet instructed his companions to light five hundred individual campfires across the hills at night. Ma'bad ibn Abi Ma'bad al-Khuza'i, an ally from Banu Khuza'a, encountered Abu Sufyan and informed him of the fierce Muslim pursuit, exaggerating their preparations. Deterred by this psychological maneuver, Abu Sufyan decided against returning to Medina and hastily withdrew his forces back to Mecca.

Historical context and how to read this record

This record presents Expedition of Hamra al-Asad, dated in the archive as 3 AH / 625 CE and associated with Hamra al-Asad, South of Medina, Hijaz. The date, place, summary, named groups, terrain features, and references shown here come from the bundled or published event record. They provide a concise entry point for study, while the linked source notes remain the place to check what each historical or religious text actually reports. A label in the archive is not, by itself, proof that every chronology, number, or interpretation is agreed across historians.

The timeline on this page is deliberately limited to information attached to the record: its displayed event date and era, its named location, and the geographic markers that the map author normalized for the scene. These map markers are not a minute-by-minute sequence of movements. They do not claim to reconstruct every decision, speech, or formation. Where historians preserve differing accounts, the distinction matters: a conventional date can help readers orient themselves, but a date recorded in a database should not be mistaken for a universally settled day or for a primary-source quotation.

The terrain is a deterministic educational model. A shared height function keeps water, formations, landmarks, and ground visually aligned; the normalized coordinates make the same record render consistently when the optional cloud archive is unavailable. This approach supports comparison of broad relationships—such as a camp in relation to a water feature, a fortified settlement against a highland, or a route beside a valley—without presenting synthetic elevation as archaeological survey data. Lighting, camera angle, and visual scale are choices for legibility, not evidence about the historical scene.

Read the forces and commanders panel as a record of the labels supplied for this map, not as an independently verified census. Estimates in classical narratives can differ because authors preserve separate transmissions, use rounded totals, or describe groups in different ways. This page keeps uncertainty notes attached to the relevant record when they are available. A missing strength estimate means the archive does not make one here; it should not be filled by inference from the size of a marker or from the appearance of the 3D scene.

The source dossier names the references bundled with this event, including Qur’anic passages or classical works where supplied. Numbering, chapter divisions, translations, and pagination can vary by edition, so a careful citation should identify the edition and translator consulted. A source title in the list is a research lead, not a claim that the entire event is established by that work alone. Compare the passages in context, separate a source’s wording from later commentary, and consult qualified scholarship when a question concerns creed, law, or a contested historical conclusion.

For an efficient study sequence, begin with the short overview, note the event date and place, then select each geographic marker in the dual reader. The camera will move to the schematic coordinate while the corresponding source note is brought into view. Next compare the land and water features, read any force labels and their uncertainty notes, and return to the source dossier before drawing conclusions. This order helps distinguish what the archive records, what the visualization illustrates, and what a reader may need to verify in a primary edition. The purpose is source-aware orientation and respectful learning, not a substitute for historical fieldwork or a scholar’s judgment.

Record timeline and tactical markers

  1. Archive date: 2026-10-03 · 3 AH / 625 CE
  2. Recorded setting: Hamra al-Asad, South of Medina, Hijaz
  3. Map feature 1: Red volcanic hill of Hamra al-Asad
  4. Map feature 2: Wadi Naq'a dry riverbed
  5. Map feature 3: Rocky basalt ridges of Harrah
  6. Schematic marker 1: Camp of the Prophet & Uhud Veterans · Prophet Muhammad (SAW) · ~500 wounded veterans
  7. Schematic marker 2: Retreating Meccan Force · Abu Sufyan ibn Harb · ~3,000 men
  8. Schematic marker 3: Scouting party of Ma'bad al-Khuza'i · Ma'bad ibn Abi Ma'bad al-Khuza'i · Small diplomatic group

Marker ordering is a reading aid, not a chronological claim about the event.

Forces and commanders

  • Camp of the Prophet & Uhud Veterans — Prophet Muhammad (SAW) (~500 wounded veterans)
  • Retreating Meccan Force — Abu Sufyan ibn Harb (~3,000 men)
  • Scouting party of Ma'bad al-Khuza'i — Ma'bad ibn Abi Ma'bad al-Khuza'i (Small diplomatic group)

Geography: water and landscape

  • Wadi Naq'a Basin (oasis)
  • Red volcanic hill of Hamra al-Asad
  • Wadi Naq'a dry riverbed
  • Rocky basalt ridges of Harrah

Sources

  • Al-Waqidi, Kitab al-Maghazi, Vol. 1, pp. 334-340
  • Ibn Hisham, al-Sirah al-Nabawiyyah, Vol. 2, pp. 101-104
  • Al-Tabari, History of the Prophets and Kings, Vol. 7, pp. 138-141

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